The Battle for Spain Page 5
The international situation following the Wall Street crash of 1929 was hardly propitious. The world depression did not affect Spain as severely as some of the more industrially developed countries, yet prices for the country’s traditional exports were reduced by nearly half.2 Protests over the fall in living standards and social unrest awoke fears across much of Europe of more revolutions following the one in Russia. This had contributed to the assumption of dictatorial or authoritarian regimes in a number of countries.3 In such a climate the fall of the monarchy in Spain and the proclamation of a republic was unwelcome to the international banking community. Morgan’s Bank immediately cancelled a loan of 60 million dollars agreed with the previous administration.
The new government also inherited the consequences of the economic mistakes made under Primo de Rivera’s dictatorship, the massive debts from public spending projects and the collapse in the value of the peseta. Large amounts of capital had also been transferred abroad in anticipation of increased taxation and a further deterioration of the country’s economy.4 Landowners and industrialists, afraid of the financial effects of the government’s likely social programme, immediately cut investment. These fears were influenced by the appointment of one socialist, Indalecio Prieto, as minister of finance, and another, Largo Caballero, as minister of labour.5
The government, a coalition from six different parties, proceeded nevertheless to summon the Cortes and draft a constitution for the Second Republic. Throughout April, May and June of 1931 they continued to issue decrees dealing with the question of land reform. These forbade landowners to expel tenants or to hire day labourers from outside their municipality. And they extended employment rights agreed in industry, including the eight-hour day, to agricultural workers. On 21 May the government created the Comisión Técnica Agraria to draft a law, setting up an Institute of Agrarian Reform. It established a programme to resettle between 60,000 and 75,000 families each year, but its budget was only 50 million pesetas, a totally inadequate amount for the task.
The following week the new minister of war, Manuel Azaña, set out to tackle the overmanned military establishment. He offered generals and officers the possibility of passing to the reserve list on full pay. He reduced the sixteen captaincy-generals to eight ‘organic divisions’, suppressed the rank of lieutenant-general, reduced the length of obligatory military service to one year and ordered the closure of the General Military Academy of Saragossa, which happened to be commanded by General Francisco Franco.6
These reforms did not bring about any substantive improvements in the modernization or efficiency of the army. If anything, it provided disgruntled officers with the time and opportunity to plot against the Republic. The government also made the error of keeping General Sanjurjo in the post of commander of the Civil Guard, a corps which had a notorious reputation for its deadly acts of repression.7 It set up a new paramilitary force, with the unpromising title of Assault Guard. They were known as the asaltos, and tended to be deployed in towns and cities while the Civil Guard policed the countryside.
Catalan autonomy was also high on the list of matters to be addressed. It was a question which greatly concerned old-fashioned Castilian centralists, who saw any concessions to the regions as a threat to the unity of Spain. The April elections had proved a victory for the party of the Catalan left, the Esquerra Republicana de Catalunya, an essentially middle-class organization led by Francesc Macià and Lluís Companys. The two of them had proclaimed on 14 April that a Catalan republic would be established within a federal state. This was not exactly what had been negotiated in the pact of San Sebastián, so three days later three ministers left Madrid for Barcelona to discuss with Macià and Companys the best way forward to enable the Cortes to approve a statute of autonomy. On 21 April Macià was named as president of the Generalitat of Catalonia, the name of the mediaeval Catalan Commonwealth.
The relationship between the new secular Republic and the Catholic Church was unlikely to be simple, with the Concordat of 1851 still in force. No more than fifteen days after the announcement of the Republic, Cardinal Pedro Segura, the primate of Spain, issued a pastoral denouncing the new government’s intention to establish freedom of worship and to separate Church and state. The cardinal urged Catholics to vote in future elections against an administration which in his view wanted to destroy religion. The Catholic press followed his lead. The organ of Acción Católica, El Debate, dedicated itself to defending the privileges of the Church while the monarchist daily, ABC, aligned itself with the most traditionalist positions.
Faced with a revolt by the most important figure in the Spanish Church, republican ministers ordered the expulsion from the country of Cardinal Segura and another cleric, Mateo Múgica, Bishop of Vitoria. In the course of a curious spate of activity Cardinal Segura based himself in the south of France and instructed his priests in Spain to sell church property without transferring the proceeds into pesetas.8
The fanatical mysticism of the church provoked much of the anticlericalism in Spain, especially the ‘miracles’, which in the 1930s often involved a ‘red’ supposedly committing a sacrilegious act and dropping dead on the spot. The novelist Ramón Sender attributed the left’s vandalism against churches, such as the desecration of mummies, to the Church’s obsession with the kissing of saints’ bones and limbs. Anything, however ridiculous, was believed by the beatas, the black-clothed women who obeyed their priests’ every word like the devotees of a cult leader. In Spain there were more psychological disorders arising from religious delusions than all other kinds. This atmosphere influenced even unbelievers in a strange way. Workers formed gruesome ideas of torture in convents, and many natural catastrophes were attributed to the Jesuits in the same way as the Church blamed Freemasons, Jews and communists.
On 11 May, two weeks after the publication of Segura’s pastoral, serious disturbances were sparked off by an incident outside a monarchist club in Madrid, when a taxi driver was apparently beaten up for shouting ‘Viva la República!’. Crowds gathered and the buildings of the monarchist newspaper ABC were set on fire. The Carmelite church in the Plaza de España suffered next, followed by more and more churches over the next two days, with the outbreak spreading down the Mediterranean coast and into Andalucia–with arson in Alicante, Málaga, Cádiz and Seville. These disturbances finally obliged a reluctant government to impose martial law. The right, however, would never forget the notorious remark attributed to Azaña that he preferred that all the churches of Spain should burn rather than a single republican should be harmed.
On 3 June the Spanish bishops sent the head of government a collective letter denouncing the separation of Church and state, and protesting against the suppression of obligatory religious instruction in schools.9 But pressure against the government was also building up from the other side, especially from the libertarian left. On 6 July the anarcho-syndicalist CNT declared a telephone workers’ strike throughout Spain. This paralysed lines from Barcelona and Seville, but CNT members also carried out acts of sabotage against the North American-owned Telefónica network, which Primo de Rivera’s dictatorship had sold to ITT. The United States ambassador demanded the deployment of security forces and the Madrid government also brought in strike breakers from the UGT.
The CNT declared a national strike and in Seville the funeral of a worker killed by a strike breaker was broken up by the Civil Guard. The ensuing battle produced seven dead, including three civil guards. The Madrid government declared a state of war on 22 July. The army and Civil Guard, the traditional forces of law and order, acted with their customary brutality. They used light artillery as well as the ‘ley de fugas’, the excuse of shooting prisoners ‘while attempting to escape’. The casualty rate rose by another 30 dead and 200 wounded, as well as hundreds arrested. Spanish workers, who had placed great hopes in the Republic, came to the conclusion that it was as repressive as the monarchy. The CNT declared open war and announced their intention of overthrowing it by social revolution.<
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The Republic, following the elections on 28 June, was just starting its parliamentary business in the Cortes.10 The first session had taken place under the presidency of the socialist intellectual Julián Besteiro on 14 July. The socialists of the PSOE were for once united, with a rare harmony between Largo Caballero and Indalecio Prieto, the moderate from Bilbao who was a strenuous advocate of a centre-left alliance with liberal republicans. Largo Caballero had agreed to socialist participation in the government because he felt it was in the best interests of the UGT, his overriding concern. Even though his union was growing rapidly, the CNT was outstripping it, since becoming legal again the previous year. (Government figures in 1934 put UGT membership at 1.44 million and CNT membership at 1.58 million.)
At the end of August the first draft of the constitution was debated, including its declaration that ‘Spain is a democratic republic of workers of all classes’. The most contentious sections–articles 26 and 27–provided for the dissolution of religious orders. This precipitated a crisis, which was solved by the persuasive powers of Manuel Azaña. Only the Jesuit order was to be banned and its property nationalized.11 But article 26 provided for the ending of state subsidies to the Church within two years. The Church faced an acute problem. For the first time it found itself dealing with an administration which rejected the traditional idea that the Church was synonymous with Spain. The fact that religious attendance in Spain was the lowest of any Christian country did not stop Cardinal Segura from declaring that in Spain one was ‘either a Catholic, or nothing at all’. Less than 20 per cent of Spain’s total population went to mass. In most areas south of the Guadarrama mountains the figure was under 5 per cent. Such statistics did nothing to lessen the Church hierarchy’s view, both in Spain and in Rome, that the Republic was determined to persecute it.12
The debate over article 44 about the expropriation of land in ‘the national interest’, demanded by the socialists, produced an even greater crisis and once again (as with article 26) Alcalá Zamora nearly resigned. The policy of agrarian reform needed these powers to work, and even though only uncultivated land would be given to landless labourers, the centre and right were deeply suspicious about where such measures could lead.13 Finally, on 9 December the Constitution was voted through. Niceto Alcalá Zamora was formally elected president of the Republic and on 15 December Azaña formed a new government.14
Manuel Azaña, the most prominent liberal republican, was a strongly anti-clerical intellectual of brilliant wit and lugubrious pessimism. He came to regard himself as the strong man of the Republic, but he lacked consistency and stamina for such a role. His support came mainly from the progressive middle class, such as teachers and doctors, as well as from lower-middle-class artisans and clerks.
The head of the Radical Party, Alejandro Lerroux, who had hoped to lead the government instead of Azaña, found himself vetoed by the socialists. With justification, they considered his party corrupt. From then on Lerroux would look to make his alliances with the right. His support came mainly from conservatives and businessmen who had disliked Alfonso, but had no deep-rooted opposition to the principle of monarchy.
The opponents of republican reform, supporters of the large landowners, the clergy and the army, represented only a small minority of seats within the Cortes, but this did not slow their mobilization to defend traditional Spain.15 Fascism was a negligible presence at this stage, with a couple of reviews and a handful of right-wing intellectuals gathered round José Antonio Primo de Rivera, the son of the late dictator.16
Following the proclamation of the Republic, the anarchists had split between those who followed the syndicalist, or trade union, path, which was the case with ‘treintistas’ of Ángel Pestaña and Joan Peiró, and those who belonged to the FAI (Federación Anarquista Ibérica). The FAIistas, including Juan García Oliver and Buenaventura Durruti, believed passionately in the struggle against the state, with strikes and risings, dubbed la ‘gimnasia revolucionaria’, which was supposed to bring about the social revolution. But it was a small event in the countryside that was to lead to the first major threat to the government.
Castilblanco, a village in the province of Badajoz near the Portuguese border, was on strike during the last days of December 1931. A detachment of the Civil Guard arrived to restore order and one of them opened fire, killing a local man. The reaction of the peasants was ferocious. They lynched four civil guards. The spiral of violence was immediate. In another incident far away in the Rioja, civil guards appear to have avenged their comrades in Castilblanco by killing eleven people and wounding 30 more. Azaña summoned Sanjurjo, upbraided him for the actions of his force and removed him from his post, half-demoting him with the appointment of inspector general of carabineros.17
General Sanjurjo, who had assisted the arrival of the Republic in April by refusing to support the king, felt badly treated. He began to contact other senior officers with a view to mounting a coup d’état. ‘The government was well aware of what was happening and Sanjurjo’s coup, when it came in August, was a humiliating failure. It had a momentary success in Seville, but Sanjurjo’s inactivity and the CNT’s immediate declaration of a general strike finished it off. Sanjurjo tried to flee to Portugal but was arrested at Huelva.18
The government in Madrid arrested other conspirators, including José Antonio Primo de Rivera and Ramiro de Maeztu, and deported 140 altogether to Villa Cisneros in the western Sahara. Because a number of aristocrats had been implicated, the government decreed the confiscation of lands belonging to grandees of Spain, a sweeping and illegal measure which naturally hardened their hostility. Sanjurjo was condemned to death, but the sentence was immediately commuted to imprisonment. The general did not have long to wait in jail. As soon as Lerroux came to power he pardoned him. Sanjurjo then went into exile in Lisbon to ‘organize a national movement which will save Spain from ruin and dishonour’.
The immediate effect of Sanjurjo’s rebellion was to speed up the pace of legislation in the Cortes, of which the next most contentious parts were the statute of autonomy for Catalonia and land reform.19 The right bitterly opposed Catalan devolution but Azaña, in one of the most brilliant speeches of his career, carried the day. The statute was passed on 9 September, helped by the collapse of the Sanjurjo coup and on 20 November, elections to the Catalan parliament took place, won by Esquerra Republicana de Catalunya led by Lluís Companys.20
The year of 1933 began badly for Azaña’s government. During the first days of January, as part of the recurring revolts in Andalucia, a wave of violence broke out in the province of Cádiz. A small town, Casas Viejas, with a long anarchist tradition, saw the arrival of ‘the day’, that is to say the introduction of libertarian communism. On 11 January a group of anarchists besieged the Civil Guard post and firing broke out. More civil guards and assault guards arrived from Cádiz, and they surrounded a house in which an old anarchist known as ‘Seisdedos’, or ‘six fingers’, fought them off. The director-general of security ordered an Assault Guard captain, Manuel Rojas, to put an end to the stand-off. Rojas had the house set on fire and two men who escaped from the flames were shot down. Rojas then ordered his men to kill in cold blood twelve of the anarchists who had been arrested previously. Altogether twenty-two peasants and three members of the security forces died in Casas Viejas.21
The right, which had often called for harsh measures to restore order, now attacked Azaña for brutality. He was falsely accused of having given orders to kill the peasants and his reputation suffered. In the Cortes, deputies on the right argued that the events of Casas Viejas proved that the ‘rapidity’ of social change in the countryside was the problem and attacked the government’s socialist measures in the industrial sector. Azaña’s government suffered in the April municipal elections and by the autumn it was clear that he and his colleagues were badly weakened. In the circumstances, Alcalá Zamora entrusted a colleague of Lerroux, Diego Martínez Barrio, to form a cabinet which would call fresh elections.
> Faced with the possibility of defeating the government, almost all the groups on the right united on 12 October to form a coalition called the Union de Derecha y Agrarios. Alejandro Lerroux’s Radical Republican Party presented itself as the moderating force in the centre. The left, on the other hand, was divided when it went into the elections. The socialists were dissatisfied with the reformist caution of their republican colleagues and were pressured by the UGT to denounce what they saw as the reactionary repressiveness of the Azaña government. The anarchists, loyal to their anti-statist ideas and furious at the killings by the Civil Guard, called for abstention.
The elections took place on 19 November 1933. Thanks to the Republic’s new constitution, women went to the polls for the first time in Spain, yet many of them voted for the centre-right, which won the most seats.22 Alcalá Zamora, as president, entrusted the formation of a government to Lerroux. Lerroux’s cabinet, composed entirely of Radical Party members, needed the parliamentary support of the CEDA (the Spanish Confederation of the Autonomous Right), which of course extracted its own terms. Its leader, José María Gil Robles, insisted on a range of measures, reversing some of the previous administration’s reforms, such as those affecting primary schools, ecclesiastical measures, agrarian reform and labour laws. Lerroux and Gil Robles also agreed an amnesty for all those involved in the coup of General Sanjurjo.
The most dangerous development at this time was the bolshevization of the socialists led by Largo Caballero. On 3 January 1934 El Socialista had declared: ‘Harmony? No! Class War! Hatred of the Criminal Bourgeoisie to the Death!’23 Ten days later the socialist executive committee compiled a new programme. Among the points bound to alarm the centre as well as the right were:
Nationalization of the land
Dissolution of all religious orders, with seizure of their property